http://en.wikipedia.org/wiki/Manifesto
Dada Manifesto
23rd March 1918
The magic of a word – Dada – which has brought journalists to the gates of a world unforeseen, is of no importance to us.
To put out a manifesto you must want: ABC
to fulminate against 1, 2, 3
to fly into a rage and sharpen your wings to conquer and disseminate little abcs and big ABCs, to sign, shout, swear, to organize prose into a form of absolute and irrefutable evidence, to prove your non plus ultra and maintain that novelty resembles life just as the latest-appearance of some whore proves the essence of God. His existence was previously proved by the accordion, the landscape, the wheedling word. To impose your ABC is a natural thing - hence deplorable. Everybody does it in the form of crystalbluff-madonna, monetary system, pharmaceutical product, or a bare leg advertising the ardent sterile spring. The love of novelty is the cross of sympathy, demonstrates a naive je m'enfoutisme, it is a transitory, positive sign without a cause.
But this need itself is obsolete. In documenting art on the basis of the supreme simplicity: novelty, we are human and true for the sake of amusement, impulsive, vibrant to crucify boredom. At the crossroads of the lights, alert, attentively awaiting the years, in the forest. I write a manifesto and I want nothing, yet 1 say certain things, and in principle I am against manifestos, as I am also against principles (half-pints to measure the moral value of every phrase too too convenient; approximation was invented by the impressionists). I write this manifesto to show that people can perform contrary actions together while taking one fresh gulp of air; I am against action; for continuous contradiction, for affirmation too, I am neither for nor against and I do not explain because I hate common sense.
DADA - this is a word that throws up ideas so that they can be shot down; every bourgeois is a little playwright, who invents different subjects and who, instead of situating suitable characters on the level of his own intelligence, like chrysalises on chairs, tries to find causes or objects (according to whichever psychoanalytic method he practices) to give weight to his plot, a talking and self-defining story.
Every spectator is a plotter, if he tries to explain a word (to know!) From his padded refuge of serpentine complications, he allows his instincts to be manipulated. Whence the sorrows of conjugal life.
To be plain: The amusement of redbellies in the mills of empty skulls.
DADA DOES NOT MEAN ANYTHING
http://www.391.org/manifestos/1918-dada-manifesto-tristan-tzara.html
DADA Movement
Key Characteristics of Dada Art
- Dada began in Zurich and became an international movement. Or non-movement, as it were.
- Dada had only one rule: Never follow any known rules.
- Dada was intended to provoke an emotional reaction from the viewer (typically shock or outrage). If its art failed to offend traditionalists, Dada writing -- particularly Tristan Tzara's manifestoes -- proved a fine, nose-thumbing Plan B.
- Dada art is nonsensical to the point of whimsy. Almost all of the people who created it were ferociously serious, though.
- Abstraction and Expressionism were the main influences on Dada, followed by Cubism and, to a lesser extent, Futurism.
- There was no predominant medium in Dadaist art. All things from geometric tapestries to glass to plaster and wooden reliefs were fair game. It's worth noting, though, that assemblage, collage, photomontage and the use of ready made objects all gained wide acceptance due to their use in Dada art.
- For something that supposedly meant nothing, Dada certainly created a lot of offshoots. In addition to spawning numerous literary journals, Dada influenced many concurrent trends in the visual arts (especially in the case of Constructivism). The best-known movement Dada was directly responsible for is Surrealism.
- Dada self-destructed when it was in danger of becoming "acceptable".
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